by Maryam Aslany*
For observers of the developing world, the ‘middle class’ has become a key category of economic analysis and forecasting. The discussion suffers, however, from a major oversight, since it assumes that the middle class is exclusively urban. Drawing on a detailed study of two villages in western Maharashtra, India, Contested Capital is the first examination of the developing world’s rural middle classes. Only by putting this novel, dynamic and neglected group into the picture, it argues, can we understand some of the critical transformations in today’s global population and economy.
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In order to capture the full range of these complexities, Contested Capital draws successively on the perspectives of each of these class theorists. Its multidimensional portrayal of Maharashtrian village society offers three related, but theoretically distinct, accounts of the formation of India’s rural middle classes.
The “Marxian” account suggests that middle-class formation is taking place rapidly in the Indian countryside, and in a way quite unknown in other contexts. Rural middle classes are engaged in a great range of new industrial and service-sector occupations, and there is great complexity and paradox in their labour relations. Their class position is perennially unstable, incorporating features of the industrial working class and the class of capitalist farmers. Although members of this class are engaged in factory work, they use this income to expand agricultural production and accumulate surplus by hiring in agricultural labourers. These forms of ‘awkwardness’ in rural class relations move the analysis beyond polar class rigidities.
The book then shifts to a “Weberian” perspective. Turning away from exploitation as the determinant of class formation, it looks instead at occupational mobility and skill differentials. This section seeks to understand the rural middle classes in terms of ‘life chances’ in the labour market, and examines the great range of methods by which rural households seek upward social mobility and negotiate their entry into the middle-class skilled-labour market.
In the third section, Bourdieu’s concepts of social and cultural capital are applied to rural India and adapted to regional specificities. (Bourdieu himself invited his readers to find equivalents of his social distinctions and habitus in other global contexts.) My interviewees define their new middle-class identity in terms of their social distance from manual work, poverty, and from dependency. Self-sufficiency is crucial: they are adamant that they are not ‘poor’, and that their lives have an adequate material quality. These self-identified rural middle classes also harbour specific aspirations for their children: a private English-medium education, proficiency in the use of the English language, and employment outside agriculture. Proficiency in English is perceived not only as an economic asset for the future, enabling better access to non-farm employment, but also as a prestigious distinction in itself, related to ideas of global connectivity.
This third, Bourdieu-inspired, approach also involves unravelling the complex meanings of cultural goods. The book demonstrates that there has been a rapid and significant transformation in the patterns of consumption in rural India, characterised by new housing styles and interior designs, as well as a large range of consumer goods which were previously absent from rural households but which now are ‘necessary’ for the expression of novel class distinctions.
These three analyses provide a multifaceted portrait of an emerging class whose particular dynamics – since I estimate it to comprise 17% of the rural population, which equates to about 150 million people – are critical for our understanding of the emerging Indian reality. It is notable, for instance, that entry into this class is largely achieved through the efforts of male youths, assisted by acquired informal educational credentials and ascribed caste. Though there have been dramatic shifts in rural employment, these have not necessarily changed the gender division of labour: the new occupations in industry and services are primarily performed by men, while women mostly carry out agricultural work alongside household domestic labour – either on family-owned land or as casual labourers. My findings also suggest striking caste stratifications within rural middle classes. They are primarily constituted by upper and middle castes. Scheduled Castes and Scheduled Tribes are mainly excluded.
常见酸酸乳客户端功能介绍&使用教程 – Sly Jet:本篇说明仅供交流与学习使用,请勿作出任何违反国家法律的行为。 本说明书包含 Windows、Android、iOS、MacOS 端的酸酸乳客户端的功能介绍和使用方法的详细介绍以及常见问题解决。 教程比较长,很长,长的不行,因此已经想办法把它们折叠了(。 请按需查看,展开并灵活运用右侧目录跳转至相应 .... One of the most visible rural consequences of this has been the industrialisation of many village peripheries, to the extent that agriculture is no longer the primary economic focus of rural life. Diversification is now a central feature of the rural economy and society, and as households have simultaneously engaged with both agriculture and industrial employment, they have constructed novel class positions and identities. The resulting rural middle class has economic characteristics, lifestyles, aspirations and consumption patterns that are entirely distinct from its urban counterpart.
Since these processes continue to transform the Indian countryside at a great pace, we can assume that the rural middle class will become more defined and significant over time. Contested Capital argues that its influence will be widely felt, and in ways that could not be predicted from the behaviour of the urban middle classes. The rural middle class will have distinctive demands, for instance, for industrial and agricultural policies – demands that are also quite different from those of rural elites or the rural poor. This emerging class will therefore come to shape processes of state planning, wealth redistribution and rural development.
While there are undoubtedly considerable regional variations, the remarkable economic and social transformations described in Contested Capital are unlikely to be specific to the villages of Maharashtra. Its study of the rural middle class, in fact, can be seen as the first step in a new political economy of India – and perhaps elsewhere.
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Dr. ssrr安卓客户端官网 is a Senior Researcher at the Peace Research Institute Oslo and a part-time Career Development Researcher at Wolfson College, University of Oxford. Email: marasl@prio.org
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By “radical” economics, I don’t mean extreme, just getting back to basics – true to the word’s derivation from the Latin radix for “root” (as in “radish”).
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overwhelming strain on the nation’s flimsy healthcare system. More than anywhere else, the U.S. has failed spectacularly with each of these, and Polanyi can help us understand why: each of these failures maps precisely onto the micro and macro fault lines of market utopianism.
The next one is a witty observation by a political scientist Paul Musgrave:
In order to lodge those novel questions in the entire history of capitalism, rather than only in the fleeting present, the book presents six contrasting case studies that illustrate the importance of business-supporting ideas and business-supporting communities for business owners, now and in the past. Each chapter is an independent case study but together they display suggestive historical continuity. The case studies addresses the economic ethic of Protestant “ethnics” in the Reformation, Jewish merchants in early modern Venice, business-disdaining Aleutiiqs on a remote Alaskan island, an Islamic business caste in metropolitan Karachi, Korean immigrant entrepreneurs in Los Angeles, and the unsuccessful business career of Donald J. Trump. All the chapters converge around that claim that, without both social and cultural capital in place, business owners are handicapped, and their enterprise cannot flourish even when money is abundant. However, the case studies also suggest that, although both resource types are still and always have been important, the balance of relative importance shifted over historic time from business-friendly ideas to business-supporting communities. That is, during capitalism’s start-up phase, the most important business-supporting resource was cultural aptitude for business, which was scarce, whereas community was abundant. That balance historically shifted from aptitude to community because the very success of capitalism diminished the supply of community in society while enhancing the supply of business skill and aptitude. Explaining and illustrating this transition is the main concern of part 1.


“His writings on anthropological theory are outstanding. I consider him the best anthropological theorist of his generation from anywhere in the world”, stated Maurice Bloch. Among Graeber’s early works are groundbreaking and already classic 专栏 - 云+社区 - 腾讯云:2021-6-11 · 专栏是腾讯云为开发者提供的互联网技术内容发布及订阅平台。内容涵盖云计算、人工智能、小程序、大数据等热门主题。用户在这里可以第一时间获取到自己感兴趣的技术内容,与其他开发者们学习交流,共同成长。 (2001), his own favorite Lost People: Magic and the Legacy of Slavery in Madagascar (2007) — a excellent ethnography of a community divided between descendants of nobles and slaves, and thought-provoking Possibilities: Essays on Hierarchy, Rebellion, and Desire
Graeber’s magnum opus Debt: the First 5000 Years
In very interesting The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy 

ssr 客户端: “I read his book on debt with absolute awe, it is a masterpiece that will resonate for many, many years to come. He was a brilliant and original thinker.“